Филипп Дженкинс - Войны за Бога. Насилие в Библии

{354} Амос 5:21–24.

{355} О хереме для народов см. Ис 34:1–5; образ Бога в окровавленных одеждах – Ис 63:1–4. Corrine Carvalho, «The Beauty of the Bloody God», in Julia M. O’Brien and Chris Franke, eds., The Aesthetics of Violence in the Prophets (New York: T&T Clark, 2010); Matthijs J. de Jong, Isaiah Among the Ancient Near Eastern Prophets (Leiden, Netherlands: Brill, 2007).

{356} Иеремия о том, что не надо полагаться на Храм, – Иер 7:1–7; угроза предать Израиль заклятию ( херем ) – см. Иер 25:8–11; о хереме в войне против Иакова см. Ис 43:28.

{357} Иез 18:1–4. Bernard M. Levinson, Legal Revision and Religious Renewal in Ancient Israel (New York: Cambridge Univ. Press, 2008).

{358} Antony F. Campbell and Mark A. O’Brien, Unfolding the Deuteronomistic History (Minneapolis: Fortress Press, 2000); Jeffrey C. Geoghegan, The Time, Place, and Purpose of the Deuteronomistic History (Atlanta: Society of Biblical Literature, 2006); Thomas C. Romer, The So-Called Deuteronomistic History (London: T&T Clark, 2006).

{359} О Самуиле см. Roy L. Heller, Power, Politics, and Prophecy (New York: T&T Clark, 2006). О концепции личной ответственности см. Втор 24:16. Levinson, Legal Revision and Religious Renewal in Ancient Israel.

{360} Richard Elliott Friedman, Who Wrote the Bible? (Englewood Cliffs, NJ: Prentice Hall, 1987).

{361} Baruch Halpern, From Gods to God (Tubingen, Germany: Mohr Siebeck, 2009).

{362} Kaminsky, Yet I Loved Jacob .

{363} Thomas C. Romer, ed., The Future of the Deuteronomistic History (Leuven, Belgium: Leuven Univ. Press, 2000); Albert de Pury, Thomas Romer, and Jean-Daniel Macchi, eds., Israel Constructs Its History (Sheffield, England: Sheffield Academic Press, 2000).

{364} Eric Nelson, The Hebrew Republic (Cambridge, MA: Harvard Univ. Press, 2010); сравни Joshua A. Berman, Created Equal (New York: Oxford Univ. Press, 2008).

{365} Lipschits and Blenkinsopp, eds., Judah and the Judeans in the Neo-Babylonian Period; John F. A. Sawyer, The Fifth Gospel (New York: Cambridge Univ. Press, 1996).

{366} Мих 4:2; сравни Ис 2:3.

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{367} Mark Twain, Letters from the Earth, ed. Bernard DeVoto (New York: Perennial, 1974), 56. Howard G. Baetzhold and Joseph B. McCullough, eds., The Bible According to Mark Twain (New York: Touchstone Books, 1996).

{368} Norman Lamm, «Amalek and the Seven Nations», in Lawrence H. Schiffman and Joel B. Wolowelsky, eds., War and Peace in the Jewish Tradition (New York: KTAV, 2007), 201–38. Robert Eisen, The Peace and Violence of Judaism (New York: Oxford Univ. Press, 2011).

{369} О поражении египетских первенцев см. Исх 22:18; William J. Webb, Slaves, Women and Homosexuals (Downers Grove, IL: InterVarsity Press, 2001); Klaas Spronk, «The Daughter of Jephthah», in Jonneke Bekkenkamp and Yvonne Sherwood, eds., Sanctified Aggression (London: T&T Clark, 2003), 10–21.

{370} Eric A. Seibert, Disturbing Divine Behavior (Minneapolis: Fortress Press, 2009), 220–33.

{371} Кальвин цитируется по C. S. Cowles, Eugene H. Merrill, Daniel L. Gard, and Tremper Longman III, Show Them No Mercy (Grand Rapids, MI: Zondervan, 2003), 17.

{372} Soren Kierkegaard, Fear and Trembling, ed. Stephen Evans and Sylvia Walsh (New York: Cambridge Univ. Press, 2006), 12–20; Bruce Chilton, Abraham’s Curse (New York: Doubleday, 2008).

{373} Об аргументе «наивысшего блага» см. Seibert, Disturbing Divine Behavior .

{374} Martin Luther, «How Christians Should Regard Moses», in Timothy F. Lull, ed., Martin Luther’s Basic Theological Writings , 2nd ed. (Minneapolis: Augsburg Fortress Press, 2005), 124–32.

{375} Ис Нав 10:12–13.

{376} Edward W. Said, «Michael Walzer’s Exodus and Revolution», in Edward W. Said and Christopher Hitchens, eds., Blaming the Victims (London: Verso, 2001), 161–78; William D. Hart, Edward Said and the Religious Effects of Culture (New York: Cambridge Univ. Press, 2000); Walter Brueggemann, Texts Under Negotiation (Minneapolis: Augsburg Fortress 1993); Walter Brueggemann, The Book That Breathes New Life (Minneapolis: Fortress Press, 2005); Cheryl Anderson, Ancient Laws and Contemporary Controversies (New York: Oxford Univ. Press, 2009).

{377} W. H. Auden, «Spain 1937».

{378} Из многочисленных трудов такого рода см., например, Phyllis Trible, Texts of Terror (Philadelphia: Fortress Press, 1984); Elisabeth Schussler-Fiorenza, In Memory of Her (New York: Crossroad, 1984); Elisabeth Schussler-Fiorenza, But She Said (Boston, MA: Beacon Press, 1992); A. K. M. Adam, ed., Postmodern Interpretations of the Bible (St. Louis, MO: Chalice Press, 2001); Susan Frank Parsons, ed., The Cambridge Companion to Feminist Theology (New York: Cambridge Univ. Press, 2002); Jacqueline E. Lapsley, Whispering the Word (Louisville, KY: Westminster John Knox Press, 2005); Susanne Scholz, Introducing the Women’s Hebrew Bible (New York: T&T Clark, 2007); Amy-Jill Levine and Maria Mayo Robbins, eds., A Feminist Companion to Patristic Literature (New York: T&T Clark, 2008).

{379} Мк 7:25–30/Мф 15:21–28: эти две версии тесно связаны, но в них есть значимые различия. Walter C. Kaiser, Peter H. Davids, Frederick Fyvie Bruce, and Manfred T. Brauch, Hard Sayings of the Bible (Downers Grove, IL: InterVarsity Press, 1996), 424–25.

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{380} John J. Collins, Does the Bible Justify Violence? (Minneapolis: Augsburg Fortress, 2004).

{381} Robert O. Ballou, World Bible (New York: Viking, 1944), 13. Ср. Robert Ernest Hume, Treasure-House of the Living Religions (New York: Scribner, 1933); Robert O. Ballou, Friedrich Spiegelberg, and Horace L. Friess, eds., The Bible of the World (New York: Viking, 1939); Lewis Browne, ed., The World’s Great Scriptures (New York: Macmillan, 1946).

{382} Глубокий анализ существенных отличий между религиями – см. Stephen Prothero, God Is Not One (San Francisco: HarperOne, 2010).

{383} О концепции религиозного насилия см. Mark Juergensmeyer, Terror in the Mind of God, 3rd ed. (Berkeley: Univ. of California Press, 2003); Mark Juergensmeyer, Global Rebellion (Berkeley: Univ. of California Press, 2008); Charles Selengut, Sacred Fury (Lanham, MD: Rowman & Littlefield, 2008).

{384} О скандале в связи с новозаветными ссылками на оружии см. Joseph Rhee, Tahman Bradley, and Brian Ross, «U. S. Military Weapons Inscribed with Secret ‘Jesus’ Bible Codes», ABC News, Jan. 18, 2010, на сайте http://abcnews.go.com/Blotter/us-military-weapons-inscribed-secret-jesus-bible-codes/story? id=9575794.

{385} G. R. Hawting and Abdul-Kader A. Shareef, eds., Approaches to the Qur’an (New York: Routledge, 1993); Suha Taji-Farouki, ed., Modern Muslim Intellectuals and the Qur’an (New York: Oxford Univ. Press, 2004); Michaelle Browers and Charles Kurzman, eds., An Islamic Reformation? (Lanham, MD: Lexington Books, 2004); Walter H. Wagner, Opening the Qur’an (South Bend, IN: Univ. of Notre Dame Press, 2008).

{386} Joseph M. Skelly, ed., Political Islam from Muhammad to Ahmadinejad (Santa Barbara, CA: Praeger Security International, 2010).

{387} Soren Dosenrode, ed., Christianity and Resistance in the Twentieth Century (Leiden, Netherlands: Brill, 2009).

{388} Patrick Seale, Abu Nidal (New York: Random House, 1992).

{389} «When Religion and Culture Part Ways», interview with Olivier Roy by Eren Gvercin, June 5, 2010, at http://www.signandsight.com/features/2025.html.

{390} «When Religion and Culture Part Ways». Сравни Graham E. Fuller, A World Without Islam (New York: Little, Brown and Company, 2010).

{391} William T. Cavanaugh, The Myth of Religious Violence (New York: Oxford Univ. Press, 2009).