Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

ed., Religion and Politics in Iran: Shī‘īsm from Quietism to Revolution (New Haven, 1974).

KEIGHTLEY, David N., ‘The Religious Commitment: Shang Theology and the Genesis of Chinese Political Culture’, History of Religions, 17, 3/4 (February – May 1978).

‘Late Shang Divination: The Magico-Religious Legacy’, in Henry Rosemont, ed., Explorations in Early Chinese Cosmology (Chico, 1984).

‘Shamanism, Death and the Ancestors: Religious Mediation in Neolithic and Shang China (c. 5000–1000 BC).’, Asiatische Studien 52, 3 (1998).

KEPEL, Gilles, The Prophet and Pharaoh: Muslim Extremism in Egypt, trans. Jon Rothschild (London, 1985).

Jihad: The Trail of Political Islam, trans. Antony F. Roberts, 4th edn (London, 2009).

KINSLEY, David R., The Sword and the Flute: Kālī and Ka: Dark Visions of the Terrible and the Sublime in Hindu Mythology, 2nd edn (Berkeley, 2000).

KLOSTERMAIER, Klaus K., A Survey of Hinduism, 2nd edn (Albany, 1994).

Hinduism: A Short History (Oxford, 2000).

KOPF, David, The Brahmo Samaj and the Shaping of the Modern Indian Mind (Princeton, 1979).

KRAELING, Emil G., The Old Testament Since the Reformation (London, 1955).

KRAEMER, David, The Mind of the Talmud: An Intellectual History of the Bavli (New York, 1990).

KRAMER, Samuel N., Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium BC (Philadelphia, 1944).

KRAUSS, Hans-Joachim, Worship in Israel: A Cultic History of the Old Testament (Oxford, 1966).

KUGEL, James L., The Bible As It Was (Cambridge, MA, 1997).

LAJPAT RAI, Lala, The Arya Samaj: An Account of Its Origin, Doctrines and Activities, with a Biographical Sketch of the Founder (London, 1915).

LAKOFF, George and Mark JOHNSON, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (New York, 1999).

LAL, Ramji, ed., Communal Problems in India – A Symposium (Gwalior, 1988).

LAMBERT, W. G., Babylonian Wisdom Literature (London, 1960).

LaMOTTE, Etienne, ‘La critique d’interprétation dans le bouddhisme’, Annuaire de l’Institut de philologie et histoire orientales et slaves, Brussels, no. 9 (1949).

Histoire du Bouddhisme indien (Louvain, 1958).

LANG, Jeffrey D., ‘Religion and Violence in Hindu Traditions’, in Richard Murphy, ed., The Blackwell Companion to Religion and Violence (Chichester, 2011).

LAU, D. C., ed. and trans., Lao-tzu: Tao Te Ching (London, 1963).

ed. and trans., Mencius (London, 1970).

ed. and trans., Confucius: The Analects (Lun yu). (London, 1979).

LEGGE, James, trans. The She King, or, The Book of Poetry (Oxford, 1893).

trans., Li Ji: The Book of Rites, ed. Dai Sheng (Beijing, 2013).

LIENHARD, Marc, ‘Luther and the Beginnings of the Reformation’, in Jill Raitt, Bernard McGinn and John Meyendorff, eds., Christian Spirituality, vol. II: High Middle Ages and Reformation (New York, 1988).

LENSKI, Gerhard E., Power and Privilege: A Theory of Social Stratification (Chapel Hill, 1966).

LEVERING, Miriam, ed., Rethinking Scripture: Essays from a Comparative Perspective (Albany, 1989).

LEWIS, Mark Edward, Writing and Authority in Early China (Albany, 1999).

LIGHT, Laura, ‘The Bible and the Individual: The Thirteenth-Century Paris Bible’, in Susan Boynton and Diane J. Reilly, eds., The Practice of the Bible in the Middle Ages: Production, Reception, and Performance in Western Christianity (New York, 2011).

LINCOLN, Bruce, Holy Terrors: Thinking about Religion after September 11, 2nd edn (Chicago, 2006).

LINDBERG, David C. and Ronald L. NUMBERS, eds., God and Nature: Historical Essays on the Encounter between Christianity and Science (Berkeley, 1986).

LOCKE, John, A Letter Concerning Toleration (Indianapolis, 1955).

An Essay Concerning Human Understanding (Oxford, 1975).

Two Treatises of Government, ed. Peter Laslett (Cambridge, 1988).

LOEWE, Michael, Faith, Myth and Reason in Han China (Indianapolis, 2005).

LOEWE, Michael and Edward L. SHAUGHNESSY, eds., The Cambridge History of Ancient China: From the Origins of Civilization to 221 BC (Cambridge, 1999).

LOPEZ, Donald S., ed., Buddhist Hermeneutics (Honolulu, 1992).

ed., Buddhist Scriptures (London, 2004).

LORD, A. B., The Singer of Tales (Cambridge, MA, 1960).

LOSSKY, Vladimir, The Mystical Theology of the Eastern Church (London, 1957).

‘Theology and Mysticism in the Traditions of the Eastern Church’, in Richard Woods, ed., Understanding Mysticism (Garden City, 1980).

LOUTH, Andrew, Discerning the Mystery: An Essay on the Nature of Theology (Oxford, 1983).

The Origins of the Christian Mystical Tradition: From Plato to Denys (Oxford, 1981).

Maximus the Confessor (London, 1996).

LOVELACE, R. C., ‘Puritan Spirituality: The Search for a Rightly Reformed Church’, in Louis Dupré and Don E. Saliers, eds., Christian Spirituality, vol. III: Post Reformation and Modern (New York, 1989).

LUTHER, Martin, Luther’s Works, ed. Jaroslav Pelikan and Helmut T. Lehmann, 55 vols. (Philadelphia, 1955–1986).

MADAN, T. N., ‘The Double-Edged Sword: Fundamentalism and the Sikh Religious Tradition’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed (Chicago, 1991).

MAGNUS, Bernd and Kathleen M. HIGGINS, eds., The Cambridge Companion to Nietzsche (Cambridge, 1996).

MAHONY, William K., The Artful Universe: An Introduction to the Vedic Religious Imagination (Albany, 1998).

MANDAIR, Arvind-Pal Singh, ‘Sikh Philosophy’, in Pashaura Singh and Louis E. Fenech, eds., The Oxford Handbook of Sikh Studies (Oxford, 2014).

McAULIFFE, Jane Dammen, ed., The Cambridge Companion to the Qur’ān (Cambridge, 2006).

ed., Encyclopaedia of the Qur’ān, 5 vols. (Leiden, 2001–2006).

McGILCHRIST, Iain, The Master and his Emissary: The Divided Brain and the Making of the Western World (New Haven and London, 2009).

McGRATH, Alister, E., Reformation Thought: An Introduction, 4th edn (Oxford, 2012).

A Life of John Calvin: A Study in the Shaping of Western Culture (Oxford, 1990).

McLEOD, W. H., The Evolution of the Sikh Community: Five Essays (Oxford, 1976).

McNEILL, D., Hand and Mind: What Gestures Reveal About Thought (Chicago, 1992).

McVEY, Kathleen, Ephrem the Syrian: Hymns 259–468 (Mahwah, 1989).

MANGUEL, Alberto, A History of Reading (London, 1996).

MANN, Gurinder Singh, The Making of Sikh Scriptures (Oxford, 2001).

MANN, Thomas, Joseph and His Brothers, trans. H. T. Lowe-Porter (London, 1978).

‘The Joseph Novels’, in Charles Neider, ed., The Stature of Thomas Mann (New York, 1947).

The Magic Mountain, trans. H. T. Lowe-Porter (London, 1999 edn).

‘The Making of The Magic Mountain’, in The Magic Mountain, trans. H. T. Lowe-Porter (London, 1999).

MARSDEN, George M., Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925 (New York, 1980).

MARTY, Martin E. and R. Scott APPLEBY, eds., Fundamentalisms Observed (Chicago, 1991).

Fundamentalisms and Society: Reclaiming the Sciences, the Family, and Education (Chicago, 1993).

Fundamentalisms and the State: Remaking Polities, Economies, and Militance (Chicago, 1993).

Accounting for Fundamentalisms: The Dynamic Character of Movements (Chicago, 1994).

Fundamentalisms Comprehended (Chicago, 1995).

MASPERO, Henri, China in Antiquity, trans. Frank A. Kierman Jr., 2nd edn (Folkestone, 1978).

MATCHETT,