Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

EVANS, G. R., The Language and Logic of the Bible: The Earlier Middle Ages (Cambridge, 1984).

FAIRBANK, John King and Merle GOLDMAN, China: A New History, 2nd edn (Cambridge, MA, 2006).

FENSHAM, F. Charles, ‘Widow, Orphan and the Poor in Ancient Near Eastern Literature’, in Frederick E. Greenspahn, ed., Essential Papers on Israel and the Ancient Near East (New York, 1991).

FINDLY, Ellison Banks, ‘Mantra Kavisasta: Speech as Performative in the RgVeda’, in Harvey P. Alper, ed., Understanding Mantras (Delhi, 2012 edn).

FINGARETTE, Herbert, Confucius: The Secular as Sacred (New York, 1972).

FINKELSTEIN, Israel and Neil Asher SILBERMAN, The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origins of Its Sacred Texts (New York, 2001).

FIRESTONE, Reuven, Jihad: The Origin of Holy War in Islam (New York, 1999).

Holy War in Judaism: The Fall and Rise of a Controversial Idea (Oxford, 1999).

FISCHER, Michael, Iran: From Religious Dispute to Revolution (Cambridge, MA and London, 1980).

FISHBANE, Michael, Text and Texture: Close Readings of Selected Biblical Texts (New York, 1979).

Biblical Interpretation in Ancient Israel (Oxford, 1985).

The Garments of Torah: Essays in Biblical Hermeneutics (Bloomington, 1989).

The Exegetical Imagination: On Jewish Thought and Theology (Cambridge, MA, 1998).

with John J. Collins, eds., Death, Ecstasy, and Other Worldly Journeys (Albany, 1995).

FITZGERALD, Allen D., ed., Augustine Through the Ages: An Encyclopedia (Grand Rapids, 1999).

FLOOD, Gavin, An Introduction to Hinduism (Cambridge, 1996).

The Ascetic Self: Subjectivity, Memory and Tradition (Cambridge, 2004).

ed., The Blackwell Companion to Hinduism (Oxford, 2003).

FOLEY, John Miles, How to Read an Oral Poem (Urbana, 2002).

FOLKERT, Kendall W., ‘The “Canons” of “Scripture”’, in Miriam Levering, ed., Rethinking Scripture: Essays from a Comparative Perspective (Albany, 1989).

FORD, Amanda, Retail Therapy: Life Lessons Learned While Shopping (York Beach, 2002).

FOX, Everett, trans., The Five Books of Moses (New York, 1990).

The Early Prophets: Joshua, Judges, Samuel, and Kings (New York, 2014).

FREDRIKSEN, Paula and Adele REINHARTZ, eds., Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust (Louisville, 2002).

FREI, Hans, The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics (New Haven, 1974).

FRIEDMAN, Menachem, ‘Habad as Messianic Fundamentalism: From Local Particularism to Universal Jewish Mission’, in Martin E. Marty and R. Scott Appleby, eds., Accounting for Fundamentalisms: The Dynamic Character of Movements (Chicago, 1994).

FRIEDMAN, Richard Elliott, Who Wrote the Bible? (San Francisco, 1987).

FRYKENBERG, Robert E., ‘Hindu Fundamentalism and the Structural Stability of India’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms and the State (Chicago, 1993).

FULLER, Robert C., Naming the Antichrist: The History of an American Obsession (Oxford, 1995).

FUNG Yu-lan, A Short History of Chinese Philosophy, ed. Derk Bodde (New York, 1976).

FUNKENSTEIN, Amos, Theology and the Scientific Imagination: From the Middle Ages to the Seventeenth Century (Princeton, 1986).

FUTRELL, Alison, Blood in the Arena: The Spectacle of Roman Power (Austin, 1997).

GALLAGHER, Shaun, How the Body Shapes the Mind (Oxford, 2005).

GARDNER, Daniel K., ed. and trans., Learning to Be a Sage: Selections from the Conversations of Master Chu, Arranged Topically (Berkeley, Los Angeles and Oxford, 1990).

ed. and trans., The Four Books: The Basic Teachings of the Later Confucian Tradition (Indianapolis, 2001).

‘Attentiveness and Meditative Reading in Cheng – Zhu Confucianism’, in Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, vol. II (New York, 2004).

GÄTJE, Helmut, The Qur’ān and Its Exegesis: Selected Texts with Classical and Modern Muslim Interpretations, ed. and trans. Alford T. Welch (Oxford, 2008 edn).

GAUKROGER, S., The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685 (Oxford, 2006).

GELLNER, Ernest, Postmodernism, Reason and Religion (London, 1992).

GEMES, Ken and John RICHARDSON, eds., The Oxford Handbook of Nietzsche (Oxford, 2013).

GERNET, Jacques, Ancient China: From the Beginnings to the Empire, trans. Raymond Rudorff (London, 1968).

A History of Chinese Civilization, trans. J. R. Foster and Charles Hartman, 2nd edn (Cambridge, 1996).

GETHIN, Rupert, The Foundations of Buddhism (Oxford, 1996).

GHOSE, Aurobindo, The Secret of the Veda (Pondicherry, 1971).

Essays on the Gita (Pondicherry, 1972).

GIMELLO, Robert M., ‘The Civil Status of Li in Classical Confucianism’, Philosophy East and West, 22 (1972).

GOLD, Daniel, ‘Organized Hinduisms: From Vedic Truth to Hindu Nation’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed (Chicago, 1991).

GOMBRICH, Richard F., How Buddhism Began: The Conditioned Genesis of the Early Teachings (London, 1996).

Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, 2nd edn (London, 2008).

GONDA, Jan, Notes on Brahman (Utrecht, 1950).

‘The Vedic Concept of Amhas’, Indo-Iranian Journal, 1 (1957).

‘The Indian Mantra’, Oriens, 16 (1964).

Vedic Literature (Wiesbaden, 1975).

The Vision of the Vedic Poets (New Delhi, 1984).

Change and Continuity in Indian Religion (The Hague, 1985).

GOODY, Jack, The Interface Between the Written and the Oral (Oxford, 1979).

GORFINKLE, Joseph I., trans., Pirke Avot: Traditional Text; Sayings of the Jewish Fathers (New York, 2013).

GOTTWALD, Norman K., The Hebrew Bible in Its Social World and Ours (Atlanta, 1993).

The Politics of Ancient Israel (Louisville, 2001).

GRAHAM, A. C., Disputers of the Tao: Philosophical Argument in Ancient China (La Salle, 1989).

Divisions in Early Mohism Reflected in the Core Chapters of Mo-tzu (Singapore, 1985).

Two Chinese Philosophers: The Metaphysics of the Brothers Ch’eng (La Salle, 1992).

GRAHAM, William A., Divine Word and Prophetic Word in Early Islam: A Reconsideration of the Sources, with Special Reference to the Divine Saying or Hadith Qudsī (The Hague, 1977).

Beyond the Written Word: Oral Aspects of Scripture in the History of Religion (Cambridge, 1987).

GRANET, Marcel, Chinese Civilization, trans. Kathleen Innes and Mabel Brailsford (London and New York, 1951).

The Religion of the Chinese People, ed. and trans. Maurice Freedman (Oxford, 1975).

GREEN, Arthur, ed., Jewish Spirituality, 2 vols. (New York, 1986, 1988).

GREENBERG, Moshe, ‘The Stabilization of the Text of the Hebrew Bible’, Journal of the American Oriental Society, 76 (1971).

GREENSPAHN, Frederick E., Essential Papers on Israel and the Ancient Near East (New York, 1991).

GREGORY, Brad S., The Unintended Reformation: How a Religious Revolution Secularized Society (Cambridge, MA, 2012).

GRIFFITH, Ralph T. H., trans., The Rig Veda (New York, 1992).

GRIFFITHS, Bede, A New Vision of Reality: Western Science, Eastern Mysticism and Christian Faith, ed. Felicity Edwards (London, 1992 edn).

GROSSMAN, David, Lion’s Honey: The Myth of Samson, trans. Stuart Schoffman (Edinburgh, 2006).

GÜTTMANN, Julius, Philosophies of Judaism: The History of Jewish Philosophy from Biblical Times to Franz Rosenzweig (London, 1964).

HADOT, Pierre, Philosophy