Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

HALBERTAL, Moshe, People of the Book: Canon, Meaning and Authority (Cambridge, MA, 1997).

HALBFASS, Wilhelm, Tradition and Reflection: Explorations in Indian Thought (Albany, 1991).

HALBWACHS, Maurice, On Collective Memory (Chicago, 1992).

HARDY, Friedhelm, ‘Information and Transformation: The Two Faces of Puranas’, in Wendy Doniger, ed., Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts (Albany, 1993).

HARRIS, William, Ancient Literacy (Cambridge, MA, 1989).

HARRISON, Paul M., ‘Buddhanusmrti in the Pratyutpanna-buddhasammukhavasthita-samadhi-sutra’, Journal of Indian Philosophy, 9 (1978).

HARTWICH, Wolf-Daniel, ‘Religion and Culture: Joseph and his Brothers’, trans. Ritchie Robertson, in Robertson, ed., The Cambridge Companion to Thomas Mann (Cambridge, 2002).

HARVEY, Susan Ashbrook, Scenting Salvation: Ancient Christianity and the Olfactory Imagination (Berkeley, 2006).

‘Locating the Sensing Body: Perception and Religious Identity in Late Antiquity’, in David Brakke, Michael L. Satlow and Steven Weitzman, eds., Religion and the Self in Antiquity (Bloomington, 2005).

HATCH, Nathan, The Democratization of American Christianity (New Haven, 1989).

HAVELOCK, Eric A., Preface to Plato (Cambridge, 1963).

HAZONY, Yoram, The Philosophy of Hebrew Scripture (Cambridge, 2012).

HECK, Paul L., ‘“Jihad” Revisited’, Journal of Religious Ethics, 32, 1 (2004).

HEESTERMAN, J. C., The Inner Conflict of Tradition: Essays in Indian Ritual, Kinship and Society (Chicago, 1985).

The Broken World of Sacrifice: An Essay in Ancient Indian Ritual (Chicago, 1993).

‘Ritual, Revelation and the Axial Age’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, 1986).

HEILMAN, Samuel C. and Menachem FRIEDMAN, ‘Religious Fundamentalism and Religious Jews: The Case of the Haredim’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed (Chicago, 1991).

HEIMERT, Alan, Religion and the American Mind: From the Great Awakening to the Revolution (Cambridge, MA, 1968).

HENDERSON, John B., Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis (Princeton, 1991).

HENGEL, Martin, Judaism and Hellenism: Studies in Their Encounter in Palestine During the Early Hellenistic Period, trans. John Bowden, 2 vols. (London, 1974).

Crucifixion in the Ancient World and the Folly of the Message of the Cross, trans. John Bowden (London, 1977).

Between Jesus and Paul: Studies in the Earliest History of Christianity, trans. John Bowden (Philadelphia, 1983).

The Pre-Christian Paul, trans. John Bowden (Philadelphia, 1991).

The Charismatic Leader and His Followers, trans. James Greig, 2nd edn (Eugene, 2005).

HERVIEU-LÉGER, Danièle, Religion as a Chain of Memory, trans. Simon Lee (New Brunswick, 1993).

HEZSER, Catherine, Jewish Literacy in Roman Palestine (Tübingen, 2001).

HILLENBRAND, Carole, The Crusades: Islamic Perspectives (Edinburgh, 1999).

HILTEBEITEL, Alf, The Ritual of Battle: Krishna in the Mahābhārata (Ithaca, 1976).

Rethinking the Mahābhārata: A Reader’s Guide to the Education of the Dharma King (Chicago, 2001).

Dharma (Honolulu, 2010).

HOBBES, Thomas, Leviathan, ed. Richard Tuck (Cambridge, 1991).

HODGE, Charles, What Is Darwinism? (Princeton, 1974).

HODGSON, Marshall G. S., The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago, 1974).

HOLCOMB, Justin S., ed., Christian Theologies of Scripture: A Comparative Introduction (New York, 2006).

HOLDREGE, Barbara A., Veda and Torah: Transcending the Textuality of Scripture (Albany, 1996).

HOPKINS, D. H., The Highlands of Canaan (Sheffield, 1985).

HOPKINS, Thomas J., The Hindu Religious Tradition (Belmont, 1971).

HORSLEY, Richard A., Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine (Minneapolis, 1993).

Text and Tradition in Performance and Writing (Eugene, 2013).

ed., Oral Performance, Popular Tradition, and Hidden Transcript in Q (Atlanta, 2006).

HUDSON, Emily T., Disorienting Dharma: Ethics and the Aesthetics of Suffering in the Mahābhārata (Oxford, 2013).

HUME, David, Of the Standard of Taste and Other Essays, ed. John W. Lenz (Indianapolis, 1961).

A Treatise on Human Nature, eds. L. A. Selby-Bigge and P. H. Nidditch (Oxford, 1978).

HUNDERT, Gershon David, ed., Essential Papers on Hasidism: Origins to Present (New York, 1991).

HURTADO, Larry W., One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism, 2nd edn (London, 1998).

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids, 2003).

How on Earth Did Jesus Become a God? Historical Questions about Earliest Devotion to Jesus (Grand Rapids, 2005).

IBN ISHAQ, Muhammad, The Life of Muhammad: A Translation of Ibn Ishaq’s Sirat Rasul Allah, trans. Alfred Guillaume (Oxford, 1955).

IQBAL, Muzaffar, ‘Scientific Commentary on the Qur’an’, in S. H. Nasr, ed., The Study Qur’ān: A New Translation and Commentary (New York, 2015).

IRENAEUS, The Works of Irenaeus, eds. and trans. Alexander Roberts and W. H. Rambant (Edinburgh, 1884).

IZUTSU, Toshihiko, God and Man in the Koran: Semantics of the Koranic Weltanschauung (Tokyo, 1964).

Ethico-Religious Concepts in the Qur’ān (Montreal, 2002).

JAFFEE, Martin S., Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE – 40 °CE (Oxford, 2001).

JAMES, William, The Varieties of Religious Experience: A Study in Human Nature (London, 1982 edn).

JEFFERSON, Thomas, The Life and Selected Writings of Thomas Jefferson, eds. Adrienne Koch and William Peden (New York, 1998).

The Writings of Thomas Jefferson, Vol. XI, eds. A. A. Lipscomb and E. E. Burgh (Washington DC, 1911).

JOHN of the Cross, The Complete Works of John of the Cross, trans. E. Allison Peers (London, 1953).

JOHNSON, James William, The Formation of English Neo-Classical Thought (Princeton, 1970).

JOHNSON, Luke Timothy, ‘The New Testament’s Anti-Jewish Slander and the Conventions of Ancient Polemic’, Journal of Biblical Literature, 108 (1989).

JOHNSON, Mark, The Meaning of the Body: Aesthetics of Human Understanding (Chicago, 2007).

JOHNSON, Paul, A History of the Jews (London, 1987).

JOHNSTON, William, Silent Music: The Science of Meditation (London, 1977 edn).

JORDENS, J. T. F., Dayananda Sarasvati: His Life and Ideas (Delhi, 1978).

JOSEPHUS, Flavius, The Antiquities of the Jews, trans. William Whiston (Marston Gale, n.d.).

The Jewish War, trans. G. A. Williamson (Harmondsworth, 1967).

Against Apion, trans. H. St J. Thackeray, Loeb Classical Library, No. 186 (London, 1926).

JUERGENSMEYER, Mark and N. Gerald BARRIER, eds., Sikh Studies: Comparative Perspectives on a Changing Tradition (Berkeley, 1979).

KAISER, Christopher Barina, Seeing the Lord’s Glory: Kyriocentric Visions and the Dilemma of Early Christology (Minneapolis, 2014).

KANT, Immanuel, On History, ed. Lewis White Beck (Indianapolis, 1963).

KAPILA, Shruti and Faisal DEVJI, Political Thought in Action: The Bhagavad Gita and Modern India (Cambridge, 2013).

KARLGREN, Bernhard, trans., The Book of Odes (Stockholm, 1950).

KATZ, Steven T., ed., Mysticism and Sacred Scripture (Oxford, 2000).

KAUTSKY, John, H., The Political Consequences of Modernization (New York, 1972).

The Politics of Aristocratic Empires, 2nd edn (New Brunswick, 1997).

KEATS, John, The Letters of John Keats, ed. H. E. Rollins (Cambridge, MA, 1958).

KEDDIE, Nikki R., ed.,