Карен Армстронг - Библия: Биография книги
531
George Steiner, In Bluebeard’s Castle: Some Notes Towards the Re-definition of Culture, London and New Haven, 1971, p. 33.
532
Дан. 11:15; Иер. 1:14.
533
Robert С. Fuller, Naming the Antichrist: The History of an American Obsession, Oxford and New York, 1995, pp. 115-17; Paul Boyer, When Time Shall Be No More, pp. 101-5; Marsden, Fundamentalism, pp. 141-4; 150; 157; 207-10.
534
Boyer, When Time Shall Be No More, p. 119; Marsden, Fundamentalism, pp. 90-92.
535
Boyer, When Time Shall Be No More, p. 192; Marsden, Fundamentalism, pp. 154-5.
536
Szasz, The Divided Mind, p. 85.
537
Ammerman, «North American Protestant Fundamentalism», p. 26; Marsden, Fundamentalism, pp. 69-83; Ronald L. Numbers, The Creationists: The Evolution of Scientific Creationism, Berkeley, Los Angeles and London, 1992, pp. 41-4; Szasz, The Divided Mind, pp. 107-18.
538
To J. Baldon, Mark 27, 1923, in Numbers, The Creationists, p. 41.
539
Heilman and Friedman, «Religious Fundamentalism and Religious Jews», p. 220.
540
Michael Rosenek, «Jewish Fundamentalism in Israeli Education», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms and Society, Chicago and London, 1993, pp. 383-4.
541
Это название взято из Ис. 66:5: «Выслушайте слово Господа, трепещущие пред словом Его».
542
Menachem Friedman, «The Market Model and Religious Radicalism», in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity, New York and London, 1993, p. 194.
543
Heilman and Friedman, «Religious Fundamentalism and Religious Jews», pp. 229-31.
544
Gideon Aran, «The Roots of Gush Emunim», Studies in Contemporary Judaism, 2, 1986; Gideon Aran, «Jewish Religious Zionist Fundamentalism» in Marty and Appleby (eds), Fundamentalisms Observed, pp. 270-71; «The Father, the Son and the Holy Land», in R. Scott Appleby (ed.), Spokesmen for the Despised, Fundamentalist Leaders in the Middle East, Chicago, 1997, pp. 318-20; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis», in ibid., pp. 329-38.
545
Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel, New York, 1988, p. 84.
546
Eleazar Waldman, Artzai, 3, 1983, in Lustick, For the Land and the Lord, pp. 82-3.
547
1 Цар. 15:3; R. Israel Hess, «Genocide: А Commandment of the Torah», in Bat Kol, 26 February 1980; Haim Tzuria, «The Right to Hate», Nekudah, 15; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Eminim», in Silberstein (ed.), Jewish Fundamentalism, p. 127.
548
Ehud Sprinzak, The Ascendance of Israel’s Far Right, Oxford and New York, 1991, pp. 233-5.
549
Raphael Mergui and Philippe Simonnot, Israel’s Ayatollahs: Meir Kahane and the Far Right in Israel, London, 1987, p. 45.
550
Aviezer Ravitsky, Messianism, Zionism and Jewish Religious Radicalism, translated by Michael Swirsky and Jonathan Chipman, Chicago and London, 1983, pp. 133-4; Sprinzak, Ascendance of Israel’s Radical Right, pp. 94-8.
551
Aran, «Jewish Religious Zionist Fundamentalism», pp. 267-8.
552
John N. Darby, The Hopes of the Church of God in Connexion with the Destiny of the Jews and the nations as Revealed in Prophecy, 2nd edn, London, 1842.
553
Boyer, When Time Shall Be No More, pp. 187-8.
554
Jerry Falwell, Fundamentalist Journal, May 1968.
555
John Walvoord, Israel and Prophecy, Grand Rapids, Mich., 1962.
556
Boyer, When Time Shall Be No More, p. 145.
557
2 Пет. 3:10.
558
Ammerman, «North American Protestant Fundamentalism», pp. 49-53; Michael Liensesch, Redeeming America: Piety and Politics in the New Christian Right, Chapel Hill, NC, and London, 1995, p. 226.
559
Gary North, In the Shelter of Plenty: The Biblical Blueprint for Welfare, Fort Worth, Tex., 1986, p. xiii.
560
Ibid., p. 55.
561
Gary North, The Sinai Strategy: Economics and the Ten Commandments, Tyler Tex., 1986, pp. 213-14.
562
Ammerman, «North American Protestant Fundamentalism», pp. 49-53; Liensesch, Redeeming America, p. 226.
563
Franz Rosenzweig, The Star of Redemption, translated by William W. Hallo, New York, 1970, p. 176.
564
Иер. 31:31-33.
565
Fishbane, «The Notion of a Sacred Text», in The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 122-32.
566
Ис. 2:1-4.
567
Fishbane, «The Notion of a Sacred Text», p. 131.
568
Hans Urs von Balthasar, The Glory of the Lord: A Theological Aesthetic, vol. VII, Theology: the New Covenant, edited by John Riches, translated by Brian McNeill C.R.V., San Francisco, 1989, p. 202.
569
Hans Frei, The Eclipse of Biblical Narative, New Haven, 1974.
570
Smith, What Is Scripture?
571
Gerald L. Bruns, «Midrash and Allegory: The Beginnings of Scriptural Interpretation», in Robert Alter and Frank Kermode (eds), The Literary Guide to the Bible, London, 1987, pp. 641-2.
572
Quoted by Ian Hacking, Why Does Language Matter to Philosophy?, Cambridge, 1975, p. 148.
573
Donald Davidson, Inquiries into Truth and Interpretation, Oxford, 1984, p. 153.
574
Ibid.