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Там же. – P. 2.
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Там же.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 288.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 301.
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См.: Ibid. – P. 286–287.
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См.: Overgaard S. How to analyze immediate experience: Hintikka, Husserl and idea of phenomenology // Metaphilosophy. – Oxford, 2008. – Vol. 39, N 3. – P. 302.
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См.: Мид Дж.Г. Избранное. – М.: ИНИОН РАН, 2009. – C. 245–246.
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См.: там же. – С. 207.
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См.: там же. – С. 206.
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Blumer H. Society as symbolic iteraction // Ibid. – P. 50–69.
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Цит. по: Лебедев А.А. Три лика нравственной истины: Чаадаев, Грибоедов, Якушкин. – СПб., 2009. – С. 112.
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См.: Sharrock W., Dennis A. That we obey rules blindly does not mean that we are blindly subservient to rules; Read R. The «hard» problem consciousness is continually reproduced and made harder by all attempts to solve it; Button G. Against «distributed cognition»; Hamilton R. The Darwian cage: evolutionary psychology as moral science // Theory, culture and society. – Los Angeles, 2008. – Vol. 25, N 2. – P. 33–126.
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Там же. – С. 125.
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См.: Coulter J. Twenty-five theses against cognitivism // Theory, culture and society. – Los Angeles, 2008. – Vol. 25, N 2. – P. 20–21.
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См.: The concise Oxford dictionary. – Ninth edition. – Oxford, 1995. – P. 256.
