Юрий Низовцев - Everything and nothingness
It is possible to tell the following about consciousness and death additionally.
Each individual consciousness into beingness, corresponding to it, finds itself into the finite. Therefore sooner or later – according to conditions in which the consciousness acts in own carrier having certain sense organs – the body-carrier, giving the possibility to consciousness to be applied to realities of this measurement, loses properties, necessary for manifestation of consciousness.
Consciousness (the active) has other, higher characteristics; it, besides, is created by nobody because above it anybody and anything are not present: consciousness exists eternally in a set of uncountable individual copies and in unity of these copies in the holographic projection of Uniform, using copies of the things updated by it; thing copies disintegrate, but thereby "feed" consciousness, providing it eternal, but the discrete life in the measurements derivative of the projection of Uniform. In other words, consciousness as the active in the holographic projection creates itself on the basis of Uniform, unlike copies of things as the passive which in their manifestation in the moving and changing beingness obey laws of the appropriate measurements of beingness. At this, human bodies – carriers of consciousness, – as well as all bodies of living beings, fall under the biochemical processes going, in particular, in the three-dimensional world.
The thing in our measurement is updated imperceptible for us during the information process, connecting consciousness through sense organs of its carriers with Uniform. Therefore, in particular, substance of a human body changes on all its components in its growth and development (without the knowledge of the person) "technically" by single consciousness, and in this high-frequency updating appear inevitable errors which in the course of their accumulation are becoming more difficult to be corrected.
With accumulation of failures during life a human body, as extremely difficult (multi-level) system, loses symmetry and purity in his functioning. Besides, there is an accumulation of the information during life in memory of the person. This information becomes sooner or later as superfluous that hinders to work effectively to the controlling centers of an organism and thereby promotes to approach of diseases and the general senescence of an organism.
As a result, these factors do life of a body by the finite even in case of the most favorable conditions.
It should be noted that the passive, or non-living, as the most simple in its original frequency structure, including universes, stars, planets, in accordance with their appointment is less subject to disbalance, the more that the control centers, similar to the centers of live organisms, are absent at them, but there are various feedback mechanisms which are automatically restoring stability of systems. The number of the main levels of functioning at them in comparison with live organisms is small that also promotes the most effective stabilization of systems.
In other words, the lifeless (the passive) according to his place has time of existence, bigger in comparison to the living beings close to it by the sizes. In particular, the stone may be lain tens of thousands of years, and the living being of comparable sizes can live only tens, at best – hundreds of years. Even if owing to evolutionary zigzags the living beings, like some species of turtles, fishes, crustaceans, practically do not age thanks to effective operation of mechanisms compensating failures in work of cages and bodies, they are compelled to quit the stage due to both losses of compliance with the changing environment, and competition of more young and flexible competitors in relation to adapting to the environment.
But in the most difficult biological systems, for example, in a human body, compensation mechanisms hold an organism in operating state on average relatively not long – a few decades. This fact is additional confirmation of gradual accumulation of failures in a frequency basis of an organism which is made in the lower layer by simple components in the form of molecule structures, that is expressed even in the most favorable circumstances and at rather normal functioning of body organs in inevitable change of adequate work of these or those cells of an organism in the direction of their uncontrollable growth (cancer), culminating to the destruction of the body.
The individual consciousness in case of such situation is forced to leave an organism, unsuitable to action, which, saving the form, or an appearance of the specific personality, loses life, i.e. ability to updating, reproduction, interaction with the environmental etc. Thereby the human organism passes into category of usual molecular organic substance and decomposes by living beings in a species of microorganisms on components, mixing up with environment. It is curious that the corpse is decomposed by the elementary live organisms which also have consciousness of other level. Thereby they release a place for the following organisms – potential carriers of the higher consciousness.
The prime causes of aging and death of the person are still unknown to science. Therefore some scientists find it possible to do a human life virtually almost immortal.
If we go further and wider look at the finiteness of all things, the reasons of transient nature of things – from universes up to subatomic particles, from bacteria to humans – are also unknown to science.
And it is clear: within the real world of finite things, using knowledge of found regularities according to which, as it seems, the world functions, i.e., being "inside" this world, it is impossible to learn "ultraboundary technical" prime cause of finite existence of things of this world.
Acceptance of unicity and singularity of the known world, despite efforts of outstanding thinkers and science in general, does not allow explaining the principles and the reasons of functioning of Creation.
According to this "hopeless" situation to the fore inevitably leaves a religious picture of the world, according to which a certain external force, despite all its fantastic nature and inconsistency, is recognized as the prime cause of the world. With all of this, many quite educated people anyway believe in some external force exactly because of understanding by them of lack of plausible explanation for Creation both ontological and epistemological positions within the limits of short human life and an extremity of existence of all human race.
Therefore the dual model of Creation, offered by us, which assume necessity of the finite for "exit" the infinite in the existence through finite (see above), can be actual.
In particular, an explanation of final existence of things of our world, i.e. the prime cause of inevitability of their disintegration, is laid in high-frequency updating of the holographic projection with the corresponding appearance of time. During this process of updating of the things of already our world, derivative of the holographic projection of Uniform, – from the lifeless to thing component of live bodies – the number of failures gradually grows owing to impossibility of the ideal course of any most perfect process. Therefore the most complex formations (the living beings, i.e. organisms with a genome) live not for long in comparison with time of existence of simpler lifeless formations of the similar sizes – the number of levels of functioning of living organisms is incomparably more and reliability of systems respectively differs.
Each individual consciousness (any live) in itself isn't a thing, having another structure and acting programs, using only certain material complexes of this measurement, that determines the limb of a living being.
Loss of the body-carrier from corresponding measurement for consciousness (the live), which rather long grown and developed together with him according to existing programs (genome codes), means "the exit" of individual consciousness from this measurement. However, by inertia, keeping some images from recently operating feelings of a body, the individual consciousness, which yet didn't unblock itself, some "time" is in this measurement. I.e. each individual consciousness after death of a body doesn't lose instantly his "now": it still "sees" the world, known to him, but isn't capable to act in him.
But any consciousness visited this world to act, and not just to observe. Therefore it "removes" own blocking and automatically comes back to "itself", i.e. – directly into single consciousness, remaining in a pause between lives merged with him and at the same time as the separate, receiving everything that has the single consciousness, but and keeping what it has gained in countless private lives.
How each individual consciousness "filters" these information streams, not representable for us, which fall upon it in this pause, we never learn. But not this is main thing.
The basic is that the consciousness gets in this pause into own "benevolent", in our understanding, measurement where everything is harmonically, light and joyfully, but, clearly, – any development in this "Paradise" cannot be, and can be only the recreation, (repose).
Fight against someone and against something is necessary for development, – sufferings, pain, pleasure of finds and bitterness of losses, or, perhaps, the nasty, but life are necessary for this. And each individual consciousness in the highest expression, i.e. having self-consciousness, chooses to itself what, in his opinion, isn't enough for it, with what it ought to face and look – it can withstand or not, can overcome the new resisting environment or capitulates.
So it's a sin to complain on my life in particular to any living person. His consciousness itself chose this life, despite all forthcoming torments in it: there is nobody more to make this choice because there is nobody above the beings, understanding themselves in Creation: there is neither God, nor the devil, there is nothing external, there are only the active and the passive, i.e. – consciousness and things in the form of dual system from Uniform and its holographic projection.
2.3. Religion, philosophy and the true consciousness
Uniform, being a basis of all real, is timeless and infinite. Uniform, in timeless if it is alone, is devoid of everything owing to impossibility to be manifested, and turns out as nothing, but in the presence of such opportunity Uniform, as infinite, can show everything.
Such opportunity is a projection of Uniform, coinciding with it, so how it is equal to zero on balance, i.e. it is nothingness. Along with that, this projection contains in copies and things, and consciousness, i.e. – everything, that consciousness is capable "to receive" at the moment from Uniform, but not in the timelessness, and in discrete updates of everything that is available, or – in time: its opposition of Uniform is expressed exactly in factor of time, that allows to have infinitely acting system of the dual Creation which contains Uniform and its holographic projection.
Consistency of Uniform and a holographic projection in which consciousness among uncountable holographic copies acts, does unnecessary formation of initial copies of things (things, known to us, are formed in consciousness, and in projection wavy-like patterns with harmonics are updated, containing the relevant information): it is only enough to consciousness to update these copies, using potentially inexhaustible reserve of Uniform, in which consciousness has access, inasmuch it coincides with consciousness into Uniform.
Respectively, consciousness potentially possesses by everything in infinite Uniform, projecting this everything through the discrete updating into time stream at own discretion, and the irreversible sequence of updating as a result gives the moving and changing world for consciousness.
Consciousness can't but "see" in Uniform reflection of things known to consciousness and therefore it is capable "to correct" them, using an extension, that provides Uniform, not forming things new. At each updating all previous in a projection is replaced by other, but on the same basis; in other words, all content of a projection changes for position of update slightly. So, discretely, a projection of Uniform and respectively beingness, derivative of a projection, or the existing real reflects in own change the completeness and nothingness of Uniform.
It is curious that science connects motion, which is absent in a holographic projection and which is manifested just before our eyes, with time which too doesn't exist without consciousness. Science thereby objectifies motion absolutely, inasmuch existing scientific theories believe reality not as result of action of consciousness on the basis of Uniform, but – as the spontaneous natural phenomenon.
Whatever it was, but the one who "twists the movie" is the founder of illusion of the motion, and actually – is the founder of time, i.e., eventually, events. Time in itself doesn't arise, just as there is no both space, and moving subjects on the film.
This fact was noticed long ago by religious consciousness, but this consciousness didn't find other explanation as soon as to offer as the founder and the propulsor of all real – some external, reasonable, lively, ideal and omnipotent being. This omnipotent, omniscient, perfect being was called God.
However, one can question the existence of the external, disembodied, but a lively, intelligent and yet the only, eternal (infinite), unchanged, omnipotent, omnipresent and omniscient force.
It turns out that people in the religious consciousness ascribe to God, except reason and liveliness, those properties which they do not have but which they would like to have. Therefore as a result absolutely fantastic being is gotten.
Indeed, how can a living and intelligent being, in particular, up to generation of Creation, be outside Creation, i.e. – in the "Nothingness", or beyond time and space, moreover and alone? This question has no reasonable answer not only because without time, that is, without events, changing objects, living beings any mind to exist not capable, but because it has no work into "Nothingness".
Outside of touch with Creation, Eternity, "Nothingness", God, and by any other name of this representation, cannot exist separately in the literal sense – because of the lack of manifestation in time: to be in time means to exist.
God can't be invariable so how he, by definition, is reasonable, and mind should evolve, think – mind doesn't exist without this condition.
God can't be and all-powerful, inasmuch if a being execute action which will limit its ability to carry out actions, this circumstance will limits its own ability to perform actions, therefore, a being already shall not be as omnipotent. If a being cannot limit own ability to carry out actions, it cannot perform self-limiting action, and therefore it is not omnipotent.
God in virtue of his immutability cannot be omnipresent and penetrate everywhere.
God cannot be omniscient on the reason that in case of similar limit this being already does not need in anything, means, it ceases to exist as a reasonable being, and as a living being.
Incorporeal entity of God denies his live essence which relies only on changes.
Nevertheless, denial of an infinite being, for example, by atheists, too leads to the mistake consisting in that instead of it on this place the person and mankind is put, i.e. – the finite, which, by definition, can't be eternal (infinite) and omnipresent [21, chapter IV].
