Daniel Ingram - Mastering the Core Teachings of Buddha - An Unusually Hardcore Dharma Book

Formations also explain some of the odd teachings that you might hear about “stopping thought.” There are three basic ways we might think about this dangerous ideal. We might imagine a world in which the ordinary aspects of our world which we call “thought” simply do not arise, a world of experience without those aspects of manifestation. You can get very close to this in very strong concentration states, particularly the 8th samatha jhana. We might also think of stopping experience entirely (as happens in Fruition), and this obviously includes thought.

Formations point to yet another possible interpretation of the common wish to “stop thought,” as do very high levels of realization.

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time we are perceiving formations well. Thoughts appear as one luminous aspect of the phenomenal world. In fact, I challenge anyone to describe the bare experience of thinking or mental sensations in terms beyond those of the five “physical” sense doors. Thus, in the face of experiencing formations, it seems crude to speak in terms of thought as separate from those of visual, tactile, auditory, gustatory, and olfactory qualities, or even to speak in terms of these being separate entities.

When perceived clearly, what we usually call “thoughts” are seen to be just aspects of the manifesting sensate world that we artificially select out and label as thought. Just as it would be odd to imagine that an ocean with many shades of blue is really many little bits of ocean, in times of high clarity it is obvious that there is manifesting reality, and it is absolutely inclusive. Look at the space between you and this book. We don’t go around selecting out little bits of space and labeling them as separate. In the face of formations, the same applies to experience, and experience obviously includes the sensations we call thought.

Separating the early stages of Equanimity from its mature stage, there tends to be a “near miss,” moment when we get very close to the fruit of the path, which serves to really chill one out, as it were. From this point enlightenment is likely to be attained quickly as long as the meditator continues to simply practice and gently fine tune their awareness and precision, paying gentle attention to things like thoughts of progress and satisfaction with equanimity. At some point even this becomes boring, and a certain cool apathy and even forgetfulness arises.

Around this part of Equanimity there can arise the feeling that we are not really there, or that somehow we are completely out of phase with reality. Conducting our ordinary business may be difficult in this phase if we are out in the world rather than on the cushion, but it tends to last only tens of minutes at most. The sense that one is practicing or trying to get anywhere just vanishes, and yet this may hardly be noticeable at all. We sort of come back, with luminosity again growing predominant.

Then we get lost in thoughts about something, some strangely clear reverie, vision, object, or flight of fancy. By really buying in, we get set up to check out. When understanding is completely in conformity with the way things are, this is called...

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12. CONFORMITY

This is why understanding things just as they are is so important.

This stage lasts only one moment and never arises again until one attains the next stage of enlightenment. The same is true of the next two stages.

Stages 12-14 (Conformity, Change of Lineage, and Path) also share the fact that they represent the three moments of the first entrance to transcendent ultimate reality (stage 15. Fruition) through one of the Three Doors. In subsequent attainments of Fruition at that path (during the stage of Review), the three moments before Fruition are not called Conformity, Change of Lineage and Path. These three stages will get extensive treatment in the chapter on The Three Doors.

13. CHANGE OF LINEAGE

Having understood things just as they are, this next stage, which also lasts for just a moment, “does the damage” as a friend of mine joyfully put it. It permanently changes the minds of the meditators in ways that I will discuss in just a bit. They leave the ranks of the unenlightened and join the ranks of those that are. While the social designation of formal lineage transmission is a very useful thing to have received, the results of this stage are in fact what that symbolic act is all about. They have done it, and thus attain...

14. PATH

This stage also lasts just a moment, and after the first completed progress of insight it marks the first moment of the newly awakened being’s awakened life. The first time around, this is called “stream entry” or “first path” in the Theravada, the “fourth stage of the second path” or “the first bhumi” in the Tibetan tradition, and many names in Zen that are purposefully ambiguous. After a subsequent, new progress of insight it marks the attainment of the next level of awakening, and there are lots of names for those that will be discussed shortly. It is directly followed by...

15. FRUITION

This is the fruit of all the meditator's hard work, the first attainment of ultimate reality, emptiness, Nirvana, God or whatever you wish to call it. In this non-state, there is absolutely no time, no space, no reference 211

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point, no experience, no mind, no consciousness, no nothingness, no somethingness, no body, no this, no that, no unity, no duality, and no anything else. Reality stops cold and then reappears. Thus, this is impossible to comprehend, as it goes completely and utterly beyond the rational mind and the universe. To “external time” (if someone were observing the meditator from the outside) this lasts only an instant. It is like an utter discontinuity of the space-time continuum with nothing in the unfindable gap.

The initial aftershocks, however, can go on for days, and may be mild or spectacular, fun or unsettling or some mixture of these. There are times when it is fun to show off, and this is one of those times.

Aftershocks I have noticed after paths include but are not limited to: the visceral feeling that sensory reality is so intense that the nerves in one’s forehead and upper neck may not be able to handle the strain, the feeling that one has become diffused into the atmosphere without a center, purpose, function, sense of direction or even of will, a feeling of joy and gratitude beyond what is normally possible welling through one’s being, the sense of discovery of that which one has most needed, the profound sense of coming home, a quiet awe like the stillness after a great storm, and rapturous transcendent highs that make anything that happened after the A&P seem like dry toast.

Remember how I said in the section on the psychic powers that strong concentration and intent make magickal things happen? Just after the attainment of a path, particularly the first path, is a time when formal resolutions have an outrageous amount of power. The Buddha said that the greatest of all powers is to understand and then teach the dharma, meaning to attain to full realization, however you define it, and to then help others do the same. I had been advised to use this unique period in my practice well, and I resolved to attain to full enlightenment for the benefit of all beings as quickly as was reasonably possible. Despite all the complex consequences of having done so, I do not regret my decision in the least and highly recommend that you do the same.

On subsequent passes through Fruition of that path the mind tends to be refreshed, bright, quiet and clear for a while, and milder forms of the above listed phenomena may occur. It is as though someone hit the reset button and cleared out all the junk for a little while. There is a nice 212

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bliss wave that tends to follow and may take a few seconds to develop. If you have not learned the concentration states yet, doing so in the afterglow of a Fruition can make them much easier to attain and master.

16. REVIEW

In this stage, the meditator just keeps practicing largely as before. In this way, they will learn to master the stages of insight, as they must pass through them again each time they wish to re-attain Fruition. The first few times through the cycle after the path has been obtained can sometimes be quite intense and even very disturbing, as the mind tends to be exceedingly powerful for a few days after a path has been gained and yet is navigating in territory that is not yet mastered. One is advised to be somewhat careful and perhaps very restrained in what one says and does during the few days and perhaps weeks after attaining a path or something that one thinks may be a path. However, it also sometimes happens that realizations are hardly noticed at all, or if they are noticed, there is simply the sense, “Well, I guess that’s done.” Powerful cycles and the sense that things have been completed are not sure signs that a progress of insight has been completed.

That said, when a progress of insight is completed, one may notice the mind simply not doing lots of useless things it used to do, and it may seem impossible that it even was able to do them. However, it may take some time to figure out what the permanent implications of the path are and what is just a product of its lingering and transient afterglow. It is likely to take quite a while to really integrate the understandings that come from a path into one's way of being in the world.

Mixed in with the sense of what is different is also a growing sense of what hasn’t been changed at all, what aspects of reality are still basically unenlightened and poorly perceived. After attaining the early paths, what has remained untouched by that level of understanding is usually fairly obvious. However, one of the difficulties with attaining higher levels of enlightenment is that the sense of what is left to do can become more and more vague and subtle. Again, give things time. Be patient. It can sometimes take a while, perhaps weeks, months or even years, to clearly see which understandings hold up under the pressures of the world and which fade. You might not get a clear sense of the limits of this path until you are well on your way to the next one.

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Speaking of the world, Review is a great time to re-engage with the specifics of our life. It is an unfortunate but true fact that one of the possible side effects of the relentless focus on the Three Characteristics that produces these spectacular insights is the habit of not paying much attention to the specifics of our life. The specifics of our life are obviously very, very important, and so now is a great time to pay a lot of attention to them. Those around us may have noticed the side effects of the Dark Night or some of the other stages and be worried about us or even mad at us for how we behaved if we allowed too much to bleed through. It is not always possible to make up for that sort of damage, but now is a good time to try. Take the time to heal the old wounds you discovered in yourself or created in your life while you were in the Dark Night.

Also, go out and have some fun! Enjoy the richness of friendship, exercise, leisure, work, entertainment, service, and life in general. In short, do your best to make your life a great one in the conventional sense. You should have been trying to do that all along, but try to forgive yourself and learn from your mistakes if you were not able to do so.

Remember, the kind of renunciation that brings insights is seeing the true nature of things. If you can see the true nature of the sensations that make up a fun and healthy life, there is no need for any other type of renunciation! In fact, buying into a strong renunciation trip is well known for making people quite neurotic, and then the challenge is to see the true nature of the sensations that make up renunciation-induced neuroses. I’m not convinced that this is an easier way to go.

After attaining a path, particularly the early ones, the feeling that one is particularly special is common, and from a certain point of view it is true and understandable. However, what is truer is that something in the understanding of the relationship to ordinary things is now “special,” or at least somewhat unusual. The attainment of stream entry or a new stage of awakening should be a cause for joy and celebration.

Unfortunately, people who have never attained these things tend to react oddly or even poorly to such disclosures and sentiments. Strangely, many people are very excited about the idea of people getting enlightened but not the idea of you getting enlightened.

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Those with higher levels of understanding than yours will know where you are coming from, but will also know how much more there is to go from their own experience, and their tendency to focus on that can be frustrating. One’s teachers and more advanced companions may find it amusing to be reminded of what it was like to be caught up in the fascination with low levels of realization, but they know that eventually even that has to be seen in some other way. One of my favorite Chogyam Trungpa lines is, “You will never be decorated by your guru.”

Even if you are, I doubt if it will be of any great benefit to you.

Thus, two ironies of the spiritual life that one can encounter here are that success can cause feelings of isolation and that the spiritual path can be a very lonely one indeed. Sometimes writing can help, as can finding those few people who seem to simultaneously be interested in hearing the details of what you are going through without reinforcing your fascination with these in ways that make it harder to see successes in their proper proportion.

It is also not uncommon to feel that what one has experienced is just so staggeringly profound that no one is likely to have ever really seen such amazing things, perhaps including one’s teachers. However, if they are the real deal and qualified to teach you, they are very likely to have their own extensive list of spectacular and profound experiences and realizations. However, as such things are so rarely discussed openly, one may have a hard time believing this. As I have had to learn the hard way, those who are particularly prone to extroversion and immoderate speech in the face of recent insights can easily get themselves into somewhat embarrassing and humbling situations. On the other hand, eventually you may begin to outgrow or surpass your current teachers in understanding and ability. This in and of itself can be confusing and frustrating, causing role reversals that not everyone handles well. You might be astounded at how easy it is to bruise the egos in the conventional psychological sense of those who have seen through the illusion of the ego in the high dharma sense.

As review continues, one gets very familiar with the territory of one’s current path and its stages, and they may pass by more and more quickly and easily. It can begin to seem that the only way to move through the Review stages of insight is to not investigate reality too 215

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closely. At some point, Fruition will no longer be as attractive and one will feel that one really could be practicing more clearly and precisely.

This is a strong sign that the next set of stages is ready to arise.

That said, there may be times when one simply doesn’t want to make progress as one can’t afford to be risking another Dark Night at that point in their life. Strong resolutions to stay in Review, a lack of really precise investigation and lots of indulgence in concentration states can help one stay in a Review phase until one is ready to move onward.