Джонатан Смит - Псевдонаука и паранормальные явления: критический взгляд

Lin, Z. (Ed.). (2000). Qigong: Chinese medicine or pseudoscience? Amherst, NY: Prometheus Books.

Lindeman, M., & Aarnio, K. (2006). Paranormal beliefs: Their dimensionality and correlates. European Journal of Personality, 20, 585–602.

Lindeman, M., & Saher, M. (2007). Vitalism, purpose and superstition. British Journal of Psychology, 98, 33–44.

Madsen, M. V., Gotzsche, P. C., & Hrobjartsson, A. (2009). Acupuncture treatment for pain: Systematic review of randomized clinical trials with acupuncture, placebo acupuncture, and no acupuncture groups. British Medical Journal, March, 3115. Retrieved March 3, 2009 from: www.bmj.com/cgi/reprint/338/jan27_2/a 3115?max-toshow = &HITS = 10&hits= 10&RESULTFORMAT=&fulltext = sham + acupuncture &searchid= 1 &FIRSTINDEX=:0&resourcetype:=HWCIT

Mann, F. (1993). Reinventing acupuncture: A new concept of an ancient medicine. Oxford: Butterworth-Heinemann.

McDonald, W. K. (2003). How chiropractors think and practice: The survey of North American chiropractors. Ada, OH: Institute for Social Research, Ohio Northern University.

NIH Consensus Development Program. (November 3–5,1997). Acupuncture — Consensus Development Conference Statement. National Institutes of Health. Retrieved April 1, 2008 from: consensus.nih.gov/1997/1997Acupuncturel07html.htm

Norcross, J. C, Koocher, G. P., & Garofalo, A. (2006). Discredited psychological treatments and tests: A Delphi poll. Professional Psychology: Research and Practice, 37 (5), 515–522.

Paul, N. L. (2006). Reiki for dummies. Hoboken, NJ: Wiley.

Pelletier, K. R. (2002). The best alternative medicine. New York: Simon & Schuster.

Puro, J. (2002). Feng shui. ln M. Shermer (Ed.), The skeptic encyclopedia of pseudo-science (pp. 108–112). Santa Barbara: CA: ABC–CLIO.

Qi. (2007). In Encyclopedia Britannica. Retrieved September 17, 2007 from: www. bri tannica, com/eb/article-9023931

Ramachandra, V. S., & Blakeslee, S. (1998). Phantoms of the brain. New York: Quill, William Morrow.

Rosa, L., Rosa, E., Sarner, L., & Barrett, S. (1998). A close look at therapeutic touch. Journal of the American Medical Association, 279 (13), 1005–1010.

Rosner, A. (1997). A role of subluxation in chiropractic. Des Moines, IO: Foundation for Chiropractic Education and Research.

Saher, M., & Lindeman, M. (2005). Alternative medicine: A psychological perspective Personality and Individual Differences, 39, 1169–1178.

Schubert-Soldern, R. (1962). Mechanism and vitalism. London: Burns & Oates.

Smith, J. C. (2007). The psychology of relaxation. In P.M. Lehrer, R. L. Woolfolk, & W. E. Sime (Eds.), Principles and practice of stress management (3rd ed., pp. 39–52). New York: Guilford Press.

The Chiropractic Paradigm. (2009). Retrieved April 6, 2009 from: www.chirocol-leges. org/paradigm_scopet. html

Watson, B. (1963). Mo Tzu: Basic writings. New York: Columbia University Press.

Wu, B. (2000). Lighting the eye of the dragon: Inner secrets of taoist feng shui. NewYork: St. Martin’s Press. yin-yang. (2007). In Encyclopaedia Britannica. Retrieved September 17, 2007, from: www. britannica, com/eb/article-9077972

Affective Computing. (2008). Million dollar challenge. Retrieved April 29, 2008 from: affect.media.mit.edu/milliondollarchallenge/

Barnes, P., Powell-Griner, E., McFann, K., & Nahin, R. (2002). CDC Advance Data Report #343: Complementary and alternative medicine use among adults: United States, 2002. Washington, DC: U. S. Government.

Barrett, S. (2003). Some thoughts about faith healing. Retrieved April 1, 2008 from: www. quackwatch.com/01QuackeryRelatedTopics/faith.html

Benson, H. (1975). The relaxation response. New York: Morrow.

Benson, H., Dusek, J. A., Sherwood, J. B., Lam, P., Bethea, C. R, Carpenter, W., et al.

(2006). Study of the therapeutic effects of intercessory prayer (STEP) in cardiac bypass patients: A multicenter randomized trial of uncertainty and certainty of receiving intercessory prayer. American Heart Journal, 151, 934–942.

Bronson, P. (2002). A prayer before dying. Wired. December. Retrieved April 1, 2008 from: www.wired.com/wired/archive/10.12/prayer_pr. html Bupp, N. (2005). Follow-up study on prayer therapy may help refute false and misleading information about earlier clinical trial. Press release from the Commission for Scientific Medicine and Mental Health, Amherst, NY, July 22. Retrieved April 1, 2008 from: www.godlessgeeks.com/LINKS/PrayerTherapy.htm Byrd, R. C. (1988). Positive therapeutic effects of intercessory prayer in a coronary care unit population. Southern Medical Journal, 81, 826–829.

Carroll, R. T. (2007). Faith healing. The skeptics dictionary. Retrieved 17 October, 2007 from www.skepdic.com Carroll, R. T. (2009a). John of God. Retrieved April 6, 2009 from: skepdic.com/johnofgod. html

Carroll, R. T. (2009b). Sicher-Targ distant healing report. Retrieved April 7, 2009 from: skepdic.com/sichertarg.html Cha, K. Y., & Wirth, D. P. (2001). Does prayer influence the success of in vitro fertilization-embryo transfer ? Journal of Reproductive Medicine, 46, 781–787.

Charity Navigator. (2007). Retrieved April 1, 2008 from: www.charitynavigator. org/index. cfm?bay=search.summary&orgid = 5206 Chopra, D. (2008). Taking the afterlife seriously. Skeptic, 13, 55–57. Argues that there are 11 studies showing that «prayer works».

Flamm, В. L. (2002). Faith healing by prayer: Review of Cha, KY, Wirth, DP, Lobo, RA Does prayer influence the success of in vitro fertilization-embryo transfer? Scientific Review of Alternative Medicine, 6 (1), 47–50.

Calton, F. (1872). Statistical inquiries into the efficacy of prayer (letter). The Fortnightly Review, 68, 125.

Gerhardt, P. (2000). Saying a prayer for science: Studies of the healing power of prayer pose challenges some call divine. Washington Post, December 19. Retrieved April 1, 2008 from: pqasb.pqarchiver.com/washingtonpost/access/65284393.html?dids = 6 5284393:65284393&FMT=ABS&FMTS=ABS: FT&date = Dec+19%2C + 2000&a uthor=Pamela+ Gerhardt&pub=The+Washington+ Post&edition = &startpage = Z. 08&desc = FINDINGS+OF+FACT I Iansen, C. P. (2001). The trickster and the paranormal. New York: Xlibris.

Harris, W. S., Gowda, M., Kolb, J. W., Strychacz, C. P., Vacek, J. L., Jones, P. C., et al. (1999). A randomized, controlled trial of the effects of remote, intercessory prayer on outcomes in patients admitted to the coronary care unit. Archives of Internal Medicine, 159, 2273–2278.

Hines, T. (2003). Pseudoscience and the paranormal. Amherst, NY: Prometheus Books.) lodge, D. R. (2007). A systematic review of the empirical literature on intercessory prayer.

Research on Social Work Practice, 17, 174–187.

Irwin, H. J., & Watt, C. A. (2007). An introduction to parapsychology. Jefferson, NC: McFarland.

John of Cod. Retrieved April 1, 2008 from: www.johnofgod.com/article.htm Kernochan, S. (2007). Retrieved April 1, 2008 from: www.sarahkernochan.com/ documentaries/index.html. See also (retrieved October 23, 2007): www. hufhngtonpost.com/sarah-kernochan/sympathy-for-the-evangeli_b_46731.html

Krippner, S., & Achterberg, J. (2000). Anomalous healing experiences. In Carderia, E., Lynn, S. J., & Krippner, S. C. (Eds.), Varieties of anomalous experience: Examining the scientific evidence (pp. 353–395). Washington, DC: American Psychological Association.

Krippner, S. C. (2002). Conflicting perspectives on shamans and shamanism: Points and counterpoints. American Psychologist, 57, 962–977.

Krucoff, M. W, Crater, S. W., Gallup, D., Blankenship, J. C., Cuffe, M., Guarneri, M., et al. (2005). Music, imagery, touch, and prayer as adjuncts to interventional cardiac care: The Monitoring and Actualisation of Noetic Trainings (MANTRA) II randomized study. The Lancet, 366, 211–217.

Leibovici, L. (1999). Alternative (complementary) medicine: A cuckoo in the nest of empiricist reed warblers. British Medical Journal, 319, 1629–1632.

Leibovici, L. (2001). Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: Randomised controlled trial. British Medical Journal, 323, 1450–1451.

Levinson, D. (1998). Religion: A cross-cultural dictionary. New York: Oxford University Press.

Lewis, I. M. (2003). Ecstatic religion: A study of shamanism and spirit possession (2nd ed.). London: Routledge.

Masters, K. S. (2005). Research on the healing power of distant intercessory prayer: Disconnect between science and faith. Journal of Psychology and Theology, 33, 268–277.

Masters, K. S., Spielmans, G. I., & Goodson, J. T. (2006). Are there demonstrable effects of distant intercessory prayer? A meta-analytic review. Annals of Behavioral Medicine, 32, 21–26.

Myers, D. G. (2000). Is prayer clinically effective? Reformed Review, 53, 95-102. Retrieved April 1, 2008 from: www.davidmyers.org/Brix/pageID=53

Nickell, J. (2007). «John of God»: Healings by entities Skeptical Enquirer.

Nolen, W. (1974). Healing: A doctor in search of a miracle. New York: Random House.

Pollack, G. (2001). How faith heals: An increasing amount of evidence is convincing doctors. Readers Digest. Retrieved April], 2008 from: www.readersdigest.ca/ mag/2001/07/prayer.html Posner, G. P. (1998). Has science proven the «divine» health benefits of religion? Retrieved April 1, 2008 from: www.infidels.org/secular_web/feature/1998/prayer-USAToday. html

Randi, J. (1989). The faith healers. Amherst, NY: Prometheus Books.

Randi, J. (2000). James Randi in a speech made at Australian Skeptics Convention in 2000. Retrieved April 1, 2008 from: video.google.com/videoplay?docid = 3178853788754765978 (at 50:57 mark).

Rice, T. W. (2003). Believe it or not: Religious and other paranormal beliefs in the United States. Journal for the Scientific Study of Religion, 42, 95-106.

Schwartz, G. E., & Simon, W. L. (2007). The energy healing experiments: Science reveals our natural power to heal. New York, Artria Books.

Sicher, F., Targ, E., Moore II, D., & Smith, U.S. (1998). A randomized double-blind study of the effect of distant healing in a population with advanced AIDS. Western Journal of Medicine, 169, 356–363.

Sternfield, J. (1992). Firewalk: The psychology of physical immunity. Stockbridge, MA: Berkshire House.

Tessman, I., & Tessman, J. (2000). Efficacy of prayer. Skeptical Inquirer, 24 (2), 31–33.

Wallace, C. (1996). Faith and healing. Time. Monday, June 24. Retrieved April 1, 2008 from: www.time.com/time/magazine/article/0,9171,984737,00.html

Warner, R. (1980). Deception and self-deception in shamanism and psychiatry. Internationaljournal of Social Psychiatry, 26, 41–52.

Asimov, I., & Gish, D. (1981). The Genesis war. Science Digest, 89 (October), 82–87.

Barlow, N. (Ed.). (1958). The autobiography of Charles Darwin, 1809–1882. New York: WW. Norton.

Barrow, J. D., & Tipler, F. (1988). The anthropic cosmological principle. Oxford: Oxford University Press.

Beil, L. (2008). Opponents of evolution adopting new strategy. New York Times, June 4. Retrieved June 4, 2008 from: www.nytimes.com/2008/06/04/us/04evolutio. html?hp

Boston, R. (1988). God, country, and the electorate. Church and State, October, 8-15.

Brumfiel, G. (2006). Our universe: Outrageous fortune. Nature, 439, 10–12.

Bube, R. H. (1971). Man come of age: Bonhoeffer’s response to the God-Of-The-Gaps. Journal of the Evangelical Theological Society, 14, 203–220.

Carter, J. (2005). Our endangered values: America’s moral crisis. New York: Simon & Schuster.

Cicero. (1972). The Nature of the Gods (trans. H.C. P. McGregor). Harmondsworth: Penguin.

Council of Europe. (2007). Resolution 1580, «The dangers of creation ism in education. Council of Europe Parliamentary Assembly. Retrieved April 1, 2008 from: assembly, eoe.int/Main.asp?Link =/Documents/AdoptedText/ta07/ERESl 580.htm

Curl, M. (1996). The anagram dictionary. London: Robert Hale.

Dawkins, R. (2006). The God delusion. New York: Mariner Books.

Forrest, B., & Gross, P. R. (2007). Creationism’s Trojan horse: The wedge of intelligent design. New York: Oxford University Press.

Gould, S. J. (1999). Rocks of ages: Science and religion in the fullness of life. New York: Ballantine Books. See also Gould, S. J. (1999). Non-overlapping magisterial-special issue: Science and religion: Conflict or conciliation? — Religion and science have their own respective domains of teaching authority. Skeptical Inquirer, July-August. Retrieved March 24, 2008 from: findarticles.eom/p/articles/mi_m2843/is_4_23/ai _55208055/pg_7

Haldane, J. B. S. (1927). Possible worlds and other papers. New York: Harper & Bros.

Harpur, T. (2004). The Pagan Christ: Recovering the lost light. Toronto, ON: Thomas Allen.