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Sathya Sai Baba. Supernatural Experiences and Divine Transformation. Book Two - Святослав Игоревич Дубянский

Читать бесплатно Sathya Sai Baba. Supernatural Experiences and Divine Transformation. Book Two - Святослав Игоревич Дубянский. Жанр: Менеджмент и кадры / Эзотерика год 2004. Так же читаем полные версии (весь текст) онлайн без регистрации и SMS на сайте kniga-online.club или прочесть краткое содержание, предисловие (аннотацию), описание и ознакомиться с отзывами (комментариями) о произведении.
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with the first breath and ends with the last breath. Breathing happens by itself. It is not in our will to breathe or not to breathe. Breathing is the divine will manifested in man. In fact, God, himself, breathes in every person.

The Yogis of India and the Russian Orthodox Elders believe that breathing is a manifestation of the Holy Spirit. Proper meditation begins with conscious breathing and deep prayer is performed in the rhythm of breathing. One who reaches the highest meditative state stops breathing for several hours or even for several days. In Sanskrit this state is called Samadhi.

Sathya Sai Baba breathed on his hand and materialized objects. Each object was a newly created small universe appearing right before your eyes. I have always been fascinated by the moment itself – that high spiritual state one feels when attuning with Sathya Sai Baba at the very, wonderful, moment of breath to bring forth a creation of the world in miniature. As God breathed the breath of life into mankind, Sathya Sai Baba materialized objects with the help of three significant breaths, showing that breath gives birth to life and creates a miracle.

Subsequently, that cross given to Hislop also came with some amazing details. Sathya Sai Baba said the cross was made from a piece of the same tree on which Jesus Christ was crucified. This is absolutely incredible! How can this even be? Who is Sathya Sai Baba who can do such a thing?! How could Sathya Sai Baba materialize a cross from the same legendary tree 2000 years after the event. Explaining the meaning of this cross, Sathya Sai Baba also said that the face of Jesus depicted on this cross is an exact portrait of Jesus on the day of his crucifixion after several days of torture and hunger.

5. All people are enlightened, they just don't know about it

The true "I" is always in awareness. All living beings experience the True Self as the awareness of "I Am". When the sense of self is misidentified with the body or mind, it becomes selfishness. Delusions of the mind cloud the True Self. It is like the clouds blocking the radiance of the sun. In the same way, the mind blocks the radiance of the True Self. The mind is unable to know the True Self, the mind is also unable to experience the supreme bliss of the True Self. One who has gained self-realization can be conscious under any circumstances of life.

(Sathya Sai Baba – "Summer Showers in Brindavan", 1990)

"I" is the original true name of God. God is the True "I" of every person and in general of every living being. "I" and God are eternally one, which is why it is written in the Vedas that everyone can realize that “I AM God.” The Gospel says: "I and my Heavenly Father are one." These aphorisms speak of the inner reality not only of the prophets and teachers, but of the essence of the soul of every person. This is the essence of Gnostics, that is, mystical Christianity.

By carefully studying the gospel message, we see that Jesus taught three basic doctrines. First, the realization of one's divinity. Second, direct communication between man and God. Third, love and compassion for one's neighbor. Jesus pointed out that God and the Kingdom of Heaven are the inner reality of every person.

The message of Krishna, Jesus and Sathya Sai Baba are identical and point to the inner divinity of each person, to the direct communication of man and God, and to the importance of serving people. At a higher level of spiritual practice, one discovers the truth that "I and My Heavenly Father are one." At this level, the communication between man and God becomes the communication between the Absolute "I" and the individual "I", which takes place in the depths of the Spiritual Heart.

The true "I" is originally enlightened and perfect; it does not need enlightenment, because enlightenment is its nature. As a person feels himself as a separate being, he strives for enlightenment as the final liberation from suffering. Realizing the true nature of his soul, a person opens the great treasure that is hidden in the Spiritual Heart.

For many years, the Buddha aspired to enlightenment, and having received this state, he was surprised to say that it turned out he had always been enlightened. However, the Buddha and many Masters, having gained enlightenment, utter wonderful words that all enlightened people simply do not know about it.

"I Am" is the door to higher reality. The beginning of the spiritual path lies in the awareness of one's existence, i.e., "I Am". At first glance, this sounds too elementary and obvious, but most people are not aware of their existence – most live their entire lives in unconsciousness. Self-existence is a well-known sensation for every person; it is so familiar that it often goes unnoticed. The feeling of "I Am" is the door to the highest reality and it is from this knowledge that the true spiritual path begins.

You are what you think you are. You are inherently free, so no one can give or take away your freedom. Remember that the information you are given may be true for some, but it is not necessarily true for all. You have the right to accept or reject any point of view, regardless of the authority of the person who tells you something. You are what you think you are so, be aware of your freedom.

The divine man is free and of good morals. Freedom alone is not enough. Freedom in ignorant hands can cause grief and suffering. The freedom of the wise is based on good. You are free because you always have the freedom to choose, even if you may not always understand it. The freedom of choice in the life of a wise man is based on love. The freedom of the unreasonable is based on selfishness.

The Buddha told his disciples they could only accept his teaching if they agreed

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